| Absurdity, n. A statement or belief manifestly inconsistent with one's own opinion. |
| Befriend, v. To make an ingrate. |
| Birth, n. The first and direst of all disasters. As to the nature of it there appears to be no uniformity. Castor and Pollux were born from an egg. Pallas came out of a skull. Galatea was once a black of stone. Peresilis, who wrote in the tenth century, avers that he grew out of the ground where a priest spilled holy water. It is known that Arimaxus was derived from a hole in the earth, made by a stroke of lightening. Leucomedon was the son of a cavern in Mount Ætna, and I have myself seen a man come out of a wine cellar. |
| Cat, n. A soft, indestructible automaton provided by nature to be kicked when things go wrong in the domestic circle. |
| Christian, n. One who believes that the New Testament is a divinely inspired book admirably suited to the spiritual needs of his neighbor. One who follows the teachings of Christ in so far as they are not inconsistent with a life of sin. |
| Commerce, n. A kind of transaction in which A plunders from B the goods of C, and for compensation B picks the pocket of D of money belonging to E. |
| Controversy, n. A battle in which spittle or ink replaces the injurious cannon-ball and the inconsiderate bayonet. |
| Craft, n. A fool's substitutefor brains. |
| Discrimination, n. To note the particulars in which one person or thing is, if possible, more objectionable than another. |
| Entertainment, n. Any kind of amusement whose inroads stop short of death by dejection. |
| Extinction, n. The raw material out of which theology created the future state. |
| Faith, n. Belief without evidence in what is told by one who speaks without knowledge, of things without parallel. |
| Feast, n. A festival. A religious celebration usually signalized by gluttony and drunkenness, frequently in honor of some holy person distinguished for abstemiousness. In the Roman Catholic Church feasts are “movable” and “immovable,” but the celebrants are uniformly immovable until they are full. |
| Female, n. One of the opposing, or unfair, sex. |
| Ghost, n. The outward and visible sign of an inward fear. |
| Glutton, n. A person who escapes of evils of moderation by committing dyspepsia. |
| Incumbent, n. A person of the liveliest interest to the outcumbents. |
| Koran, n. A book which the Mohammedans foolishly believe to have been written by divine inspiration, but which Christians know to be a wicked imposture, contradictory to the Holy Scriptures. |
| Learning, n. The kind of ignorance distinguishing the studious. |
| Laziness, n. Unwarranted repose of manner in a person of low degree. |
| Love, n. A temporary insanity curable by marriage or by removal of the patient from the influences under which he incurred the disorder. This disease, like caries and many other ailments, is prevalent only among civilized races living under artificial conditions; barbarous nations breathing pure air and eating simple food enjoy immunity from its ravages. It is sometimes fatal, but more frequently to the physician than to the patient. |
| Marriage, n. A state or condition of a community consisting of a master, a mistress and two slaves, making in all, two. |
| Once, adv. Enough. |
| Optimism, n. The doctrine, or belief, that everything is beautiful, including what is ugly, everything is good, especially the bad, held with the greatest tenacity by those most accustomed to the mischance of falling into adversity, and is most acceptable expounded with the grin that apes a smile. Being a blind faith, it is inaccessible to the light of disproof - an intellectual disorder, yielding to no treatment but death. It is hereditary, but fortunately not contagious. |
| Pardon, v. To remit a penalty and restore to a life of crime. To add to the lure of crime the temptation of ingratitude. |
| Photograph, n. A picture painted by the sun without instruction in art. It is a little better than the work of an Apache, but not quite so good as that of a Cheyenne. |
| Politics, n. A strife of interests masquerading as a contest of principles. The conduct of public affairs for private advantage. |
| Presidency, n. The greased pig in the field game of American politics. |
| Repentance, n. The faithful attendant and follower of Punishment. It is usually manifest in a degree of reformation that is not inconsistent with continuity of sin. |
| Resident, adj. Unable to leave. |
| Rich, adj. Holding in trust and subject to an account the property of the indolent, the incompetent, the unthrifty, the envious and the luckless. |
| Scrap-Book, n. A book that is commonly edited by a fool. Many persons of some small distinction compile scrap-books containing whatever they happen to read about themselves or employ others to collect. |
| Selfish, adj. Devoid of consideration for the selfishness of others. |
| Riot, n. A popular entertainment given to the military by innocent bystanders. |
| Turkey, n. A large bird whose flesh when eaten on certain religious anniversaries has the peculiar property of attesting to piety and gratitude. Incidentally, it is pretty good eating. |
| Vote, n. The instrument and symbol of a freeman's power to make a fool of himself and a wreck of his country. |
| Wedding, n. A ceremony at which two persons undertake to become one, one undertakes to become nothing, and nothing undertakes to become supportable. |
| Year, n. A period of three hundred and sixty-five disappointments. |
| Zoology, n. The science and history of the animal kingdom, inclding its king, the House Fly (Musca maledicta.) |